mass

The Sign of the Cross: A Mark of Our Baptismal Identity

“Let us not be ashamed to confess the Crucified. Let the cross be our seal, made with boldness by our fingers on our brow and on everything.” – St. Cyril of Jerusalem, Catechetical Lecture 13

The sign of the cross is not superstition, nor a meaningless gesture. It is a holy confession: a physical sign, a joyful celebration, and a faithful response to the spiritual reality of having been adopted into God’s family through Holy Baptism.

The Cross as a Sign

When we trace the cross upon ourselves, we are marking ourselves in the Name of the Father, and of the Son, and of the Holy Spirit. This action echoes back to our one baptism into the Triune God (Matt. 28:19). It proclaims that we have been given His Name, adopted into His family, forgiven of our sins, and made heirs of an everlasting inheritance.

St. Basil the Great explained: “This is taught by unwritten tradition: that those who hope in the name of our Lord Jesus Christ sign themselves with the sign of the cross.” (On the Holy Spirit, 27.66)

Each time we make this sign, we are reminding ourselves: “I am baptized. I belong to Jesus.”

The Cross as a Celebration

Athletes rejoice when they score, and their fist pumps are visible signs of victory. In much the same way, the sign of the cross is the Christian’s victory cheer — a bodily proclamation that Christ has conquered sin, death, and the devil.

As Tertullian observed in the 3rd century: “At every forward step and movement, at every going in and out, when we put on our clothes and shoes… in all the ordinary actions of daily life, we trace upon the forehead the sign.” (De Corona, 3)

This is not dour ritual but joy embodied: the cross traced on us is a celebration of the resurrection.

The Cross as a Response

In human culture we salute those whom we respect, honor, and love. The sign of the cross is the Christian’s salute to the Lord and King. It acknowledges that Christ has purchased us with His precious blood (1 Cor. 6:20), and it declares to ourselves and to the world: “I am one of His faithful soldiers.”

St. Ephrem the Syrian called the cross “the armor of Christians and the terror of demons.” With it we both honor our Lord and strengthen our own faith in His victory.

Five Times in the Divine Service to Cross Yourself

Though there is never a wrong time to make the sign of the cross, the Church invites us to use this holy gesture especially at these moments in the Divine Service:

  1. Entrance into the Church – As we pass the font, we remember John 3, that we were born anew in Holy Baptism. Many dip their fingers into the font and make the sign of the cross as a reminder: Christ has rescued me and placed His Name upon me.

  2. Invocation – At the words: “In the name of the Father, and of the Son, and of the Holy Spirit.” We confess that we enter God’s presence as His baptized children.

  3. Gospel Reading – A small cross upon forehead, lips, and heart: asking God’s Word to dwell in our mind, on our lips, and in our heart.

  4. After Receiving the Holy Communion – As an act of thanksgiving, many trace the cross following the reception of Christ’s Body and Blood.

  5. At the Creed – At the words: “the resurrection of the dead and the life of the world to come.” We confess the hope that baptism into Christ’s death and resurrection has given us.

The Cross in Daily Life

Beyond the liturgy, Christians are encouraged to make the sign of the cross at any moment: upon waking and at bedtime, before meals, when beginning prayer, in moments of temptation or fear, and when discouraged.

Martin Luther himself encouraged Christians in the Small Catechism to begin and end the day with the sign of the cross, commending ourselves to God’s care.

The cross upon our bodies anchors us in the storm, strengthens us for the battle, and proclaims Christ crucified and risen as our only hope.

“The cross is the guardian of the whole world, the cross is the beauty of the Church, the cross is what strengthens the faithful.” – St. John Chrysostom

So let us make this sign boldly, joyfully, reverently. For in it we confess the mystery of our salvation: Christ crucified, Christ risen, Christ reigning — and His mark upon us forever.

How to make the sign of the cross?

  • Touch the forehead as you say or pray, “In the name of the Father”

  • Touch the breastbone as you say, “and of the Son”

  • Touch the right shoulder, then the left shoulder (or vice versa), as you say, “and of the Holy Spirit.”


Pr. Matthew+

Why would Christians gather for worship on Christmas Day?

Why would Christians gather for worship on Christmas Day?

  1. it’s about Jesus

    It reminds us that the day is not primarily about family — as good as family is — nor about gifts — as terrific as they are. It is about Jesus.

    Writing on this topic for the Gospel Coalition, Dr. Dustin Messer wrote the following:

    “Going to church on Christmas reminds us not only of the point of church but also of the point of Christmas. It’s easy to get distracted this time of year. The parties, the decorations, the presents: sensory overload can numb us to the occasion for the festivities.

    The accoutrements themselves are not the problem. To the contrary, if seen in the right light, the pomp of Christmas serves as a joyous pointer to the birth of Christ. The problem isn’t with the pointers but with us. I love C. S. Lewis’s illustration:

    You will have noticed that most dogs cannot understand pointing. You point to a bit of food on the floor; the dog, instead of looking at the floor, sniffs at your finger. A finger is a finger to him, and that is all. His world is all fact and no meaning.

    How often we can be like Lewis’s dog at Christmas—marveling at the new TV, savoring the homemade eggnog, and yet failing to revel in the present behind the presents: the incarnation of the Son of God. Going to church on Christmas contextualizes the season for us.”

    Christmas is about Jesus. The entire foundation of our faith is centered around the birth, death and resurrection of Jesus Christ. We get two days a year to really bring home that message: Christmas and Easter. What better way to remind ourselves of that than gathering together as Christians and celebrating this beautiful truth.

    “Hail the heaven-born Prince of Peace! Hail the Sun of Righteousness!”

  2. evangelism

    It reminds the world around us - our unbelieving family, friends, and co-workers - that we believe this day is about Jesus. Where I am physically on Christmas day will say something to the people around me. What I prioritize year after year will speak volumes to the world we inhabit.

    “Go, tell it on the mountain, that Jesus Christ is born.”

  3. water is thicker than blood

    It reminds us as the body of Christ that our relationship to each other is bound up in something so much bigger than common interest, language, or hobbies. Our relationship to one another is bound together in Christ Jesus. By prioritizing gathering with people not “family” by blood but family by “water” (baptism), we are declaring our highest family allegiance. 

    “Good Christian friends, rejoice with heart and soul and voice”

  4. For the Children

    It reminds our children this day is about the gift of a Savior not the gifts under the tree. As a father of five children, more than anything else, my deepest desire for my children is to remember that Christmas is about the birth of their Savior Jesus Christ. And one way that we are seeking to disciple and form their hearts is to gather with believers to celebrate this good news. 

    “Remember Christ, our Savior was born on Christmas Day, to save us all from Satan's pow'r, when we were gone astray.”

  5. a Holy Day

    It reminds us that Christmas is a “holy-day.” In recent years people have made a stink about whether we should say “Happy Holidays” instead of the potentially offensive word “Christmas.” Interestingly, “holiday” is simply another way of saying “Holy Day” and for Christians any day we observe and celebrate our Lord’s life is just that, a “holy day.” Christmas is observed as a “holy day” by gathering in the house of the Lord. 

    “This, this is Christ, the King, Whom shepherds guard and angels sing”

  6. Joful defiance 

    It is an act of joyful defiance. Christians have historically gathered on Christmas Day because it reminds us that we have a King different than the rest of the world. We will engage in the “defiant acts” of worship and practice our spiritual oddness. By saying yes to gathering to worship king Jesus, we are saying no (at least in a very small way) to giving the things of this world our allegiance.

    “Joy to the world, the Lord is come! Let earth receive her King.”

  7. The Word made Flesh 

    It is about celebrating “the Word made flesh.” Christmas is the day Christ, the Son of God, was born into the world. God coming into our midst is something we describe as “the incarnation,” that is the “enfleshing” of God, or God taking on “flesh.” It’s one of the great mysteries of the Christian faith. One of the most significant ways we meditate and celibrate this reality is by sharing together in Holy Communion where we receive the true Body and Blood of our Lord Jesus Christ. The meaning of “Christmas” is in fact “Christ-Mass.” The phrase “Mass” (also known as Holy Communion, the Eucharist, or the Lord’s Supper) has as it’s focus the marvelous and loving act of God coming into our world as Immanuel.

    “O come let us adore Him, Christ the Lord.”

With eager anticipation, I look forward to gathering with my brothers and sisters in Christ on Christmas Day to rejoice in the birth our Lord!

Notable Lutheran Artist

There have been several famous Lutheran artists throughout history. Here are four notable ones:

Lucas Cranach the Elder (1472-1553): Lucas Cranach was a German painter and printmaker who was a close associate of Martin Luther. He is known for his portraits of Luther and other figures of the Protestant Reformation. He also created numerous religious paintings and woodcuts with Lutheran themes. Here is a introduction to his life and work.

Martin and Katarina Luther, portrait by Lucas Cranach the Elder

Altarpiece in the Weimar parish church St. Peter and Paul

Albrecht Dürer (1471-1528): Albrecht Dürer was a renowned German painter, printmaker, and mathematician. While he was not exclusively a Lutheran artist, he lived during the time of the Reformation and produced works that reflected his Lutheran faith. Learn more about him and his work here.

The Resurrection, from "The Large Passion"

Johann Sebastian Bach (1685-1750): Bach, a famous composer and musician, was a devout Lutheran. Much of his music, including his choral and organ compositions, was composed for Lutheran church services. Listen to Bach’s beautiful setting of the Lutheran Mass here.

Caspar David Friedrich (1774-1840): Friedrich was a German Romantic landscape painter, and his works often contain religious and spiritual themes. He was influenced by Lutheran pietism and his faith is evident in many of his paintings.

The Wanderer

Cross and Cathedral in the Mountains, 1812