Introduction to the Church Year

An Introduction to the Church Year

If you’re new to the Lutheran tradition—or to any church that follows the historic liturgical year—you might wonder why the calendar feels so different from the one hanging on your wall at home.

The Church Year is not just a schedule, it’s a story. And even more—it’s your story in Christ.

Instead of structuring our spiritual lives around deadlines, sports seasons, school calendars, or holidays created by marketing teams, the Church Year invites us to structure our lives around the life of Jesus. Every season helps us remember, celebrate, and enter more deeply into what Christ has done for us and what He is doing in us.

It’s a way of saying, week after week: “My life is hidden with Christ.” (Col. 3:3)

Let’s walk through these seasons together.

Advent — Anticipating the Coming Christ

Advent is the beginning of the Church Year—a season of waiting, longing, and expectation. It stands in quiet contrast to the frenzy of December. Here we slow down and learn to pray: “Come, Lord Jesus.”

We remember His first coming in Bethlehem.
We recognize His coming to us now through His Word and Sacraments.
We anticipate His final coming to make all things new.

Advent trains our hearts in holy longing—teaching us to desire Christ above all.

Christmas — Celebrating God Coming in the Flesh

At Christmas, the waiting gives way to wonder. For twelve days, the Church celebrates what Christians call the Incarnation—God taking on human flesh. Not a myth. Not a metaphor. God actually came among us. Christmas tells us that God is not distant, but near. Not abstract or cold, but embodied and compassionate.

This season invites us to marvel at the humility, tenderness, and glory of Jesus—God with us.

Epiphany — Christ Revealed as Savior of the World

After Christmas comes Epiphany, a season of light. The word epiphany means “revelation,” and this season focuses on moments when Jesus’s identity shines clearly—His baptism, His miracles, His teaching, His call to the nations.

If Christmas tells us who He is, Epiphany shows us what He came to do: bring salvation to the whole world. It’s a season that expands our vision and enlarges our love.

Lent — Preparing for Holy Week

Lent is a season of repentance, reflection, and returning to the Lord. It’s not about earning God’s favor—Christ already won that for us. Lent simply helps us see how much we need Him and invite the Spirit to cleanse our hearts from the sin and distractions that keep us at arms distance. During these forty days, we echo the ancient prayer: “Create in me a clean heart, O God.”

This season trains us in humility, honesty, and hope as we prepare for the central story of our faith.

Holy Week — The Heart of the Christian Story

Holy Week brings us to the center of it all.

• Palm Sunday — Jesus enters Jerusalem as King.

• Maundy Thursday — He gives us His body and blood in the Supper.

• Good Friday — He dies for the sins of the world.

• Holy Saturday — He rests in the tomb.

• Easter Sunday — He rises in victory.

This is the week that changed the world—and changes us. Holy Week invites us into the depth of Christ’s love, the weight of His sacrifice, and the joy of His resurrection.

Pentecost — The Spirit Sends Us Into the World

Fifty days after Easter, we celebrate Pentecost—the moment when the Holy Spirit descended on the disciples and the Church was filled with power.

Pentecost reminds us that:

• The Christian life is Spirit-enabled.

• The Church has the glorious tasks of sharing Jesus with the world.

• Christ continues His work through us.

What begins at Pentecost continues today in every congregation—including ours—as the Spirit forms Christ in us and sends us out as His witnesses.

Why the Church Year Matters

For many who are new to this tradition, the Church Year becomes one of the most meaningful discoveries of their Christian life. It gives:

Beauty

Each season paints a different facet of the gospel—light, joy, repentance, hope, victory.

Stability

In a chaotic world, you’re rooted in something older, deeper, and steadier than culture’s constant changes.

Formation

The Church Year shapes your heart over time, teaching you to live your days in step with Christ.

Joy

You don’t just learn about Jesus—you journey with Him.

Walking through the Church Year is like walking through the gospel again and again until it becomes part of you.

Your Invitation to Enter the Church Year

The Church Year isn’t just an idea or a history lesson—it’s a lived journey of formation, worship, and joy. It’s a way of letting the life of Christ shape the rhythm of your life… week by week, season by season, promise by promise.

And you’re invited to step into it with us.

At Trinity San Antonio, we walk this sacred path together—waiting in Advent, rejoicing at Christmas, beholding Christ in Epiphany, slowing down in Lent, standing in awe during Holy Week, and living in the Spirit’s power throughout Pentecost. Every Sunday is a doorway deeper into the story of Jesus and into the life God is forming in us.

If you’re longing for a church family, curious about historic Christian worship, or simply ready for something deeper and more rooted—come join us.

Visit us this Sunday at 10:30am and begin the journey. We’d love to walk it with you.

~ Pastor Matthew Ballmann

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The Sign of the Cross: A Mark of Our Baptismal Identity

“Let us not be ashamed to confess the Crucified. Let the cross be our seal, made with boldness by our fingers on our brow and on everything.” – St. Cyril of Jerusalem, Catechetical Lecture 13

The sign of the cross is not superstition, nor a meaningless gesture. It is a holy confession: a physical sign, a joyful celebration, and a faithful response to the spiritual reality of having been adopted into God’s family through Holy Baptism.

The Cross as a Sign

When we trace the cross upon ourselves, we are marking ourselves in the Name of the Father, and of the Son, and of the Holy Spirit. This action echoes back to our one baptism into the Triune God (Matt. 28:19). It proclaims that we have been given His Name, adopted into His family, forgiven of our sins, and made heirs of an everlasting inheritance.

St. Basil the Great explained: “This is taught by unwritten tradition: that those who hope in the name of our Lord Jesus Christ sign themselves with the sign of the cross.” (On the Holy Spirit, 27.66)

Each time we make this sign, we are reminding ourselves: “I am baptized. I belong to Jesus.”

The Cross as a Celebration

Athletes rejoice when they score, and their fist pumps are visible signs of victory. In much the same way, the sign of the cross is the Christian’s victory cheer — a bodily proclamation that Christ has conquered sin, death, and the devil.

As Tertullian observed in the 3rd century: “At every forward step and movement, at every going in and out, when we put on our clothes and shoes… in all the ordinary actions of daily life, we trace upon the forehead the sign.” (De Corona, 3)

This is not dour ritual but joy embodied: the cross traced on us is a celebration of the resurrection.

The Cross as a Response

In human culture we salute those whom we respect, honor, and love. The sign of the cross is the Christian’s salute to the Lord and King. It acknowledges that Christ has purchased us with His precious blood (1 Cor. 6:20), and it declares to ourselves and to the world: “I am one of His faithful soldiers.”

St. Ephrem the Syrian called the cross “the armor of Christians and the terror of demons.” With it we both honor our Lord and strengthen our own faith in His victory.

Five Times in the Divine Service to Cross Yourself

Though there is never a wrong time to make the sign of the cross, the Church invites us to use this holy gesture especially at these moments in the Divine Service:

1. Entrance into the Church – As we pass the font, we remember John 3, that we were born anew in Holy Baptism. Many dip their fingers into the font and make the sign of the cross as a reminder: Christ has rescued me and placed His Name upon me.

2. Invocation – At the words: “In the name of the Father, and of the Son, and of the Holy Spirit.” We confess that we enter God’s presence as His baptized children.

3. Gospel Reading – A small cross upon forehead, lips, and heart: asking God’s Word to dwell in our mind, on our lips, and in our heart.

4. After Receiving the Holy Communion – As an act of thanksgiving, many trace the cross following the reception of Christ’s Body and Blood.

5. At the Creed – At the words: “the resurrection of the dead and the life of the world to come.” We confess the hope that baptism into Christ’s death and resurrection has given us.

The Cross in Daily Life

Beyond the liturgy, Christians are encouraged to make the sign of the cross at any moment: upon waking and at bedtime, before meals, when beginning prayer, in moments of temptation or fear, and when discouraged.

Martin Luther himself encouraged Christians in the Small Catechism to begin and end the day with the sign of the cross, commending ourselves to God’s care.

The cross upon our bodies anchors us in the storm, strengthens us for the battle, and proclaims Christ crucified and risen as our only hope.

“The cross is the guardian of the whole world, the cross is the beauty of the Church, the cross is what strengthens the faithful.” – St. John Chrysostom

So let us make this sign boldly, joyfully, reverently. For in it we confess the mystery of our salvation: Christ crucified, Christ risen, Christ reigning — and His mark upon us forever.

How to make the sign of the cross?

• Touch the forehead as you say or pray, “In the name of the Father”

• Touch the breastbone as you say, “and of the Son”

• Touch the right shoulder, then the left shoulder (or vice versa), as you say, “and of the Holy Spirit.”

Pr. Matthew+

Silver Candlesticks

As the brother and sister were about to rise from the table, there came a knock at the door.

“Come in,” said the Bishop.

The door opened. A singular and violent group made its appearance on the threshold. Three men were holding a fourth man by the collar. The three men were gendarmes; the other was Jean Valjean.
A brigadier of gendarmes, who seemed to be in command of the group, was standing near the door. He entered and advanced to the Bishop, making a military salute.

“Monseigneur—” said he.

At this word, Jean Valjean, who was dejected and seemed overwhelmed, raised his head with an air of stupefaction.

“Monseigneur!” he murmured. “So he is not the cure?”

“Silence!” said the gendarme. “He is Monseigneur the Bishop.”

In the meantime, Monseigneur Bienvenu had advanced as quickly as his great age permitted.

“Ah! here you are!” he exclaimed, looking at Jean Valjean. “I am glad to see you. Well, but how is this? I gave you the candlesticks too, which are of silver like the rest, and for which you can certainly get two hundred francs. Why did you not carry them away with your forks and spoons?”

Jean Valjean opened his eyes wide, and stared at the venerable Bishop with an expression which no human tongue can render any account of.

“Monseigneur,” said the brigadier of gendarmes, “so what this man said is true, then? We came across him. He was walking like a man who is running away. We stopped him to look into the matter. He had this silver—”

“And he told you,” interposed the Bishop with a smile, “that it had been given to him by a kind old fellow of a priest with whom he had passed the night? I see how the matter stands. And you have brought him back here? It is a mistake.”

“In that case,” replied the brigadier, “we can let him go?”

“Certainly,” replied the Bishop.

The gendarmes released Jean Valjean, who recoiled.

“Is it true that I am to be released?” he said, in an almost inarticulate voice, and as though he were talking in his sleep.

“Yes, thou art released; dost thou not understand?” said one of the gendarmes.

“My friend,” resumed the Bishop, “before you go, here are your candlesticks. Take them.”  He stepped to the chimney-piece, took the two silver candlesticks, and brought them to Jean Valjean. The two women looked on without uttering a word, without a gesture, without a look which could disconcert the Bishop.

Jean Valjean was trembling in every limb. He took the two candlesticks mechanically, and with a bewildered air.

“Now,” said the Bishop, “go in peace. By the way, when you return, my friend, it is not necessary to pass through the garden. You can always enter and depart through the street door. It is never fastened with anything but a latch, either by day or by night.”

Then, turning to the gendarmes:—

“You may retire, gentlemen.”

The gendarmes retired.

Jean Valjean was like a man on the point of fainting.

The Bishop drew near to him, and said in a low voice:—

“Do not forget, never forget, that you have promised to use this money in becoming an honest man.”

Jean Valjean, who had no recollection of ever having promised anything, remained speechless. The Bishop had emphasized the words when he uttered them. He resumed with solemnity:—

“Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God.”

The Table of Mercy: A Theological Reflection on Jean Valjean’s Conversion

This scene from Les Misérables is one of the most powerful moments in all of literature. Jean Valjean, guilty and desperate, is dragged back into the Bishop’s house — not unlike sinners dragged before the judgment seat of God. The evidence of his crime is literally in his hands. Yet the Bishop does not condemn. Instead, he does something shocking: he confirms Valjean’s story, adds the silver candlesticks, and speaks words that change Valjean’s destiny.

Here is grace enacted in liturgical form. The table where Valjean had eaten the night before becomes a place of absolution. The Bishop’s generosity is not merely about utensils; it is a proclamation of the gospel. “You no longer belong to evil, but to good. It is your soul that I buy from you… and I give it to God.” In that moment, the Bishop mirrors the action of Christ, who “redeemed us not with silver or gold, but with His holy, precious blood and with His innocent suffering and death.” (Small Catechism, Explanation of Apostles’ Creed

Like the Eucharist, this moment is both gift and commissioning. Valjean receives unmerited grace — his crime forgiven, his hands filled — but he is also charged to live differently. The candlesticks become sacramental: signs of a new identity, of a life set apart for God. They will sit on Valjean’s mantel for the rest of his life, reminding him of the night grace found him and changed him.

This is our story too. We come to the Lord’s Table weary, guilty, and sometimes even resistant. But God does not send us away empty-handed. He places in our hands something far more precious than silver — the very body and blood of His Son. He tells us, “You are forgiven. You are free. You no longer belong to the darkness but to Me.”

And then He sends us out: forgiven people sent to live as forgiven people. The Eucharist is never just a private meal; it is a commissioning feast. We are sent into the world to live differently — to be candles of mercy and light in the darkness, just as Valjean was called to be after that night.

The Bishop’s radical generosity points us to the heart of God: a love that risks scandal, a mercy that restores dignity, and a grace that transforms the sinner into a saint.

Assassination in America

Brothers and Sisters,

The past week have been a storm of emotions — waves of deep sadness, grief, fear, and anger crashing over us one after another. The only moment in my living memory of such grief is 9/11, when we felt that terrible wound — not only an attack on lives, but on the very idea of America itself. 

Perhaps that is why the assassination of Charlie cuts so deeply. It feels like more than the loss of an innocent man. It feels like an assault on what we hold most dear: the freedom to speak, the right to hold convictions, the God-given dignity of every person, and the very Christian faith that grounds our lives.

Political and cultural voices are abuzz, analyzing the event, debating its causes, naming culprits, and speculating about what might come next. The air is thick with blame, anger, fear, and - grievously - even moments of glee.

But what about us?
What are we to do with our own hearts and tears in this moment?
What are we to do as families gathered around our tables?
What are we to do as the Church of Jesus Christ, called to be salt and light in such a dark hour?

One picture I often share with our children to help them consider their response to life's storms is the image of waves, boats, and anchors, each representing three kinds of people.

The waves are the ones who create chaos. They are restless and unrestrained, moved by impulse rather than wisdom. They crash, churn, and break apart whatever lies in their path. Its rather easy to be a wave.

The boats are those who are at the mercy of the waves. They are carried wherever the current takes them, reacting to every gust of wind and swell of emotion. When the waves rage, they rage. When the waves panic, they panic.   

The anchors, however, are different. They do not become waves, and they do not drift like boats. They dig deep. They hold fast. They know storms will come, waves will crash, and boats will be tossed — but they themselves need not be moved. 

In the days and months ahead, many words will be spoken about Charlie. But what we witnessed in his life was clear: he was neither a wave nor a boat — he was an anchor. And he could be an anchor because, first and foremost, Jesus Christ had saved him. Charlie sought to trust his Savior in everything, and that deep faith gave him the moral clarity and courage of conviction by which he lived. 

Now the challenge before us is this: to refuse to be waves, to refuse to be boats, and to take up the calling to be anchors. Our world is desperate for anchors — men and women who will stand firm in Christ when the storm rages.

So back to the question: What do we do with ourselves? What do we do as families? What do we do as the Church?

1. Be Anchored in Christ

Our Lord told us that those who follow Him would be hated, mocked, persecuted, and even put to death for His name’s sake — so we should not be surprised. But He also promised, “I am with you always, to the very end of the age.” Take comfort in His goodness, mercy, and forgiveness toward you. Before anger, bitterness, and the noise of political rhetoric on social media shape your heart, let God’s Word shape your mind (Romans 12:2). Bring your grief and fear to Him in prayer, and ask Him to fill you with His grace, wisdom, and courage.

2. Treasure Your Family

Hug your spouse. Hold your children. Call your parents. Embrace your friends. Life is a precious and fragile gift. Give thanks for the people God has entrusted to you. Love them faithfully, sacrificially, and joyfully. The single greatest way we push back against the darkness is by building homes that honor and serve Jesus Christ. 

3. Boldly Stand on Truth

The church father Tertullian once said, “The blood of the martyrs is the seed of the Church.” When believers witness others living and speaking the truth — and dying for that truth — it strengthens the entire Body of Christ to stand firm. I am personally emboldened by my brother’s courageous witness in the face of evil. This is our calling as well: to shine as light in the darkness, no matter the cost. And we do this not only as individuals but as a community. Trinity, though we may feel small or insignificant, are a phalanx in the Lord’s army — standing shoulder to shoulder, shield to shield, engaged in a very real and high-stakes spiritual battle. We follow in our Master's train. 

If you don’t have a place to worship this Sunday, I would like to personally invite you to join us at Trinity San Antonio this Sunday at 10:30am.

4. Pray for Our Nation

Our nation is deeply broken — and no system, politician, judge, or president can fix it. Those are only mirrors reflecting the soul of the people. And what we see right now is a divided soul. The only hope for America is not a new policy but a new heart — hearts transformed by the grace of Jesus Christ. Let us pray earnestly for revival, asking God to begin His work in our own hearts and to sweep across this land with repentance, healing, and faith.

5. Talk with Someone.

I realize this is impacting everyone differently. Some wonder why there is so much emotion, while others are shattered. If you are finding yourself closer to the latter response, I encourage you to grab coffee with someone at church or a close friend and talk about it. Talk about what you are feeling, what you are thinking, and how it's impacting you. This is how normal humans process such tragic events. Tears are okay, emotions are normal, questions are healthy. As always, I am available to visit on the phone or in-person, as are both of our elders.

I'll leave you with a quote from our beloved J.R.R. Tolkien from his Fellowship of the Ring:

“I wish it need not have happened in my time," said Frodo.

"So do I," said Gandalf, "and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.” 

May our Lord Jesus Christ strengthen us to be faithful followers in these days we have been given. 

If you don’t have a church home, you are invited to join us this Sunday at 10:30am! You can learn more on our website: www.trinitysa.org

Grace and peace,

Pastor Matthew Ballmann

Searching for and Maintaining Peace

The following are excerpts from “Searching for and Maintaining Peace: A Small Treatise on Peace of Heart” by Father Jasques Philippe (pgs 27-34)

The Troubles of Life and the Fear of Being Without

Our great drama is this: Man does not have confidence in God. Hence he looks in every possible place to extricate himself by his own resources and renders himself terribly unhappy in the process rather than abandon himself into the tender and saving hands of his Father in heaven. Yet, how unjustified this lack of confidence is! Isn't it absurd that a child would thus doubt his Father, when this Father is the best and most powerful Who could exist, when He is the Father in heaven? In spite of that, it is in this absurdity that we most frequently live. 

How many young people, for example, hesitate to give their lives entirely to God because they do not have confidence that God is capable of making them completely happy. And they seek to assure their own happiness by themselves and they make themselves sad and unhappy in the process. 

This is precisely the great victory of the Father of Life, of the Accuser: succeeding in putting into the heart of a child of God distrust vis-a-vis his Father!

It is, however, marked by this distrust that we come into this world. This is the original sin. And all our spiritual life consists precisely in a long process of reeducation, with a view to regaining that lost confidence, by the grace of the Holy Spirit Who makes us say anew to God: Abba, Father!

But it is true that this "return to confidence" is very difficult for us, long and painful. 

There are two principal obstacles.

Our difficulty in believing in providence. 

The first obstacle is that, as long as we have not experienced concretely the fidelity of Divine Providence to provide for our essential needs, we have difficulty believing in it and we abandon it. We have hard heads, the words of Jesus do not suffice for us, we want to see at least a little in order to believe!  

It is important to know one thing: We cannot experience this support from God unless we leave him the necessary space in which He can express Himself. As long as a person who must jump with a parachute does not jump out in the voice, he cannot feel that the cords of the parachute will support him, because the parachute has not yet had the chance to open. One must first jump and it is only later that one feels carried. And so it is in the spiritual life: "God gives in the measure that we expect of Him," says Saint John of the Cross. This is where the problem lies. Many do not believe in Providence because they've never experienced it, but they've never experienced it because they've never jumped into the voice and taken the leap of faith. They never give it the possibility to intervene. 

The Fear of Suffering 

The other great obstacle to abandoning oneself to Divine Providence is the presence of suffering, in our own lives as in the world around us. Even for those who abandon themselves to him, God permits suffering; He leaves them wanting of certain things, in a manner sometimes painful. ...the Lord can leave us wanting relative to certain things (sometimes judged indispensable in the eyes of the world),  but He never leaves us deprived of what is essential: His presence, His peace and all that is necessary for the complete fulfillment of our lives, according to His plan for us. If He permits suffering, then it is our strenth to believe, as Therese of Lisieux says, that "God does not permit unnecessary suffering." 

In the domain of our personal lives, as in that of the history of the world, we must be convinced, if we want to go to the limits of our Christian faith, that God is sufficiently good and powerful to use whatever evil there may be, as well as any suffering however absurd and unnecessary it may appear to be, in our favor. We cannot have any mathematical or philosophical certitude of this; it can only be an act of faith. But it is precisely to this act of faith that we are invited by the proclamation of the resurrection of Jesus, understood and received as the definitive victory of God over evil. 

Evil is a mystery, a scandal and it will always be so. It is necessary to what one can to eliminate it, to relive suffering, but it always remains present in our personal lives, as well as the world. There are inevitable circumstances where we cannot understand the "why" of God's activity because it is no longer the wisdom of man, a wisdom within our capacity to understand and explain by human intelligence. Rather it is divine Wisdom, mysterious and incomprehensible, that thus intervenes. 

The wisdom of man can only produce works on a human level. Only the Wisdom of God can realize things divine, and it is to divine heights that it destines us. 

This is consequently what must be our strength when faced with the question of evil: not a philosophical response, but the confidence of a child in God, in His Love and in His wisdom. 

To Grow in Confidence: A Child’s Prayer

And how does one grow in this total confidence in God; how can we maintain and nourish it in ourselves? Certainly not only by intellectual speculation and theological considerations. They will never withstand the moments of trail. But by a contemplative gaze on Jesus.

To contemplate Jesus Who gives His life for us, nourishes us with "too great a love" that He expresses on the cross; that is what really inspires confidence. Would not the supreme proof of love - Greater love than this no man has than to lay down his life for his friends (John 15:13) - untiringly contemplated and captured in a gaze of love and faith, fortify our hearts little by little in an unshakable confidence? What can one fear from a God Who manifested His love in so evident a manner? How could He not be for us, completely, entirely and absolutely in our favor; how could He not do all things for us, this God, friend of humankind, Who did not spare His only Son for us, even through we were sinners? And if God is for us, who could be against us (Romans 8:32)? If God is for us, what evil could possibly harm us? Thus we see the absolute necessity of contemplation for growing in confidence. 

Jesus Our Good Shepherd

Psalm 23:1-3

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness for his name's sake.

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

Notable Lutheran Artist

There have been several famous Lutheran artists throughout history. Here are four notable ones:

Lucas Cranach the Elder (1472-1553): Lucas Cranach was a German painter and printmaker who was a close associate of Martin Luther. He is known for his portraits of Luther and other figures of the Protestant Reformation. He also created numerous religious paintings and woodcuts with Lutheran themes. Here is a introduction to his life and work.

Martin and Katarina Luther, portrait by Lucas Cranach the Elder

Altarpiece in the Weimar parish church St. Peter and Paul

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Albrecht Dürer (1471-1528): Albrecht Dürer was a renowned German painter, printmaker, and mathematician. While he was not exclusively a Lutheran artist, he lived during the time of the Reformation and produced works that reflected his Lutheran faith. Learn more about him and his work here.

The Resurrection, from "The Large Passion"

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Johann Sebastian Bach (1685-1750): Bach, a famous composer and musician, was a devout Lutheran. Much of his music, including his choral and organ compositions, was composed for Lutheran church services. Listen to Bach’s beautiful setting of the Lutheran Mass here.

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Caspar David Friedrich (1774-1840): Friedrich was a German Romantic landscape painter, and his works often contain religious and spiritual themes. He was influenced by Lutheran pietism and his faith is evident in many of his paintings.

The Wanderer

Cross and Cathedral in the Mountains, 1812

Sermons by Leo the Great on the Ascension of Christ

Wiki introduction to Leo the Great (400-446)

Leo the Great (400-446)

Sermon 73

I.The Events Recorded as Happening After the Resurrection Were Intended to Convince Its Truth.

Since the blessed and glorious Resurrection of our Lord Jesus Christ, whereby the Divine power in three days raised the true Temple of God, which the wickedness of the Jews had overthrown, the sacred forty days, dearly-beloved are to-day ended, which by most holy appointment were devoted to our most profitable instruction, so that, during the period that the Lord thus protracted the lingering of His bodily presence, our faith in the Resurrection might be fortified by needful proofs. For Christ’s Death had much disturbed the disciples’ hearts, and a kind of torpor of distrust had crept over their grief-laden minds at His torture on the cross, at His giving up the ghost, at His lifeless body’s burial. For, when the holy women, as the Gospel-story has revealed,brought word of tile stone rolled away from the tomb, the sepulchre emptied of the body, and the angels bearing witness to the living Lord, their words seemed like ravings to the Apostles and other disciples. Which doubtfulness, the result of human weakness, the Spirit of Truth would most assuredly not have permitted to exist in His own preacher’s breasts, had not their trembling anxiety and careful hesitation laid the foundations of our faith. It was our perplexities and our dangers that were provided for in the Apostles: it was ourselves who in these men were taught how to meet the cavillings of the ungodly and the arguments of earthly wisdom). We are instructed by their lookings, we are taught by their hearings, we are convinced by their handlings. Let us give thanks to the Divine management and the holy Fathers’ necessary slowness of belief. Others doubted, that we might not doubt.

II. And Therefore They are in the Highest Degree Instructive.

Those days, therefore, dearly-beloved, which intervened between the Lord’s Resurrection and Ascension did not pass by in uneventful leisure, but great mysteries1 were ratified in them, deep truths2 revealed. In them the fear of awful death was removed, and the immortality not only of the soul but also of the flesh established. In them, through the Lord’s breathing upon them, the Holy Ghost is poured upon all the Apostles, and to the blessed Apostle Peter beyond the rest the care of the Lord’s flock is entrusted, in addition to the keys of the kingdom. Then it was that the Lord joined the two disciples as a companion on the way, and, to the sweeping away of all the clouds of our uncertainty, upbraided them with the slowness of their timorous hearts. Their enlightened hearts catch the flame of faith, and lukewarm as they have been, are made to burn while the Lord unfolds the Scriptures. In the breaking of bread also their eyes are opened as they eat with Him: how far more blessed is the opening of their eyes, to whom the glorification of their nature is revealed than that of our first parents, on whom fell the disastrous consequences of their transgression.

III. The Prove the Resurrection of the Flesh.

And in the course of these and other miracles, when the disciples were harassed by bewildering thoughts, and the Lord had appeared in their midst and said, “Peace be unto you3 ,” that what was passing through their hearts might not be their fixed opinion (for they thought they saw a spirit not flesh), He refutes their thoughts so discordant with the Truth, offers to the doubters’ eyes the marks of the cross that remained in His hands and feet, and invites them to handle Him with careful scrutiny, because the traces of the nails and spear had been retained to heal the wounds of unbelieving hearts, so that not with wavering faith, but with most stedfast knowledge they might comprehend that the Nature which had been lain in the sepulchre was to sit on God the Father’s throne.

IV. Christ’s Ascension Has Given Us Greater Privileges and Joys Than the Devil Had Taken from Us.

 Accordingly, dearly-beloved, throughout this time which elapsed between the Lord’s Resurrection and Ascension, God’s Providence had this in view, to teach and impress upon both the eyes and hearts of His own people that the Lord Jesus Christ might be acknowledged to have as truly risen, as He was truly born, suffered, and died. And hence the most blessed Apostles and all the disciples, who had been both bewildered at His death on the cross and backward in believing His Resurrection, were so strengthened by the clearness of the truth that when the Lord entered the heights of heaven, not only were they affected with no sadness, but were even filled with great joy. And truly great and unspeakable was their cause for joy, when in the sight of the holy multitude, above the dignity of all heavenly creatures, the Nature of mankind went up, to pass above the angels’ ranks and to rise beyond the archangels’ heights, and to have Its uplifting limited by no elevation until, received to sit with the Eternal Father, It should be associated on the throne with His glory, to Whose Nature It was united in the Son. Since then Christ’s Ascension is our uplifting, and the hope of the Body is raised, whither the glory of the Head has gone before, let us exult, dearly-beloved, with worthy joy and delight in the loyal paying of thanks. For to-day not only are we confirmed as possessors of paradise, but have also in Christ penetrated the heights of heaven, and have gained still greater things through Christ’s unspeakable grace than we had lost through the devil’s malice. For us, whom our virulent enemy had driven out from the bliss of our first abode, the Son of God has made members of Himself and placed at the right hand of the Father, with Whom He lives and reigns in the unity of the Holy Spirit, God for ever and ever. Amen.

Sermon 74

I. The Ascension Completes Our Faith in Him, Who Was God As Well as Man.

The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end of His Passion. And although even in “the form of a slave” many signs of Divinity have beamed out, yet the events of all that period served particularly to show the reality of His assumed Manhood. But after the Passion, when the chains of death were broken, which had exposed its own strength by attacking Him, Who was ignorant of sin, weakness was turned into power, mortality into eternity, contumely into glory, which the Lord Jesus Christ showed by many clear proofs in the sight of many, until He carried even into heaven the triumphant victory which He had won over the dead. As therefore at the Easter commemoration, the Lord’s Resurrection was the cause of our rejoicing; so the subject of our present gladness is His Ascension, as we commemorate and duly venerate that day on which the Nature of our humility in Christ was raised above all the host of heaven, over all the ranks of angels, beyond the height of all powers, to sit with God the Father. On which Providential order of events we are founded and built up, that God’s Grace might become more wondrous, when, notwithstanding the removal from men’s sight of what was rightly felt to command their awe, faith did not fail, hope did not waver, love did not grow cold. For it is the strength of great minds and the light of firmly-faithful souls, unhesitatingly to believe what is not seen with the bodily sight, and there to fix one’s affections whither you cannot direct your gaze. And whence should this Godliness spring up in our hearts, or how should a man be justified by faith, if our salvation rested on those things only which lie beneath our eyes? Hence our Lord said to him who seemed to doubt of Christ’s Resurrection, until he had tested by sight and touch the traces of His Passion in His very Flesh, “because thou hast seen Me, thou hast believed: blessed are, they who have not seen and yet have believed.”

II. The Ascension Renders Our Faith More Excellent and Stronger.

In order, therefore, dearly-beloved, that we may be capable of this blessedness, when all things were fulfilled which concerned the Gospel preaching and the mysteries of the New Testament, our Lord Jesus Christ, on the fortieth day after the Resurrection in the presence of the disciples, was raised into heaven, and terminated His presence with us in the body, to abide on the Father’s right hand until the times Divinely fore-ordained for multiplying the sons of the Church are accomplished, and He comes to judge the living and the dead in the same flesh in which He ascended. And so that which till then was visible of our Redeemer was changed into a sacramental presence, and that faith might be more excellent and stronger, sight gave way to doctrine, the authority of which was to be accepted by believing hearts enlightened with rays from above.

III. The Marvellous Effects of This Faith on All.

This Faith, increased by the Lord’s Ascension and established by the gift of the Holy Ghost, was not terrified by bonds, imprisonments, banishments, hunger, fire, attacks by wild beasts, refined torments of cruel persecutors. For this Faith throughout the world not only men, but even women, not only beardless boys, but even tender maids, fought to the shedding of their blood. This Faith cast out spirits, drove off sicknesses, raised the dead: and through it the blessed Apostles themselves also, who after being confirmed by so many miracles and instructed by so many discourses, had yet been panic-stricken by the horrors of the Lord’s Passion and had not accepted the truth of His resurrection without hesitation, made such progress after the Lord’s Ascension that everything which had previously filled them with fear was turned into joy. For they had lifted the whole contemplation of their mind to the Godhead of Him that sat at the Father’s right hand, and were no longer hindered by the barrier of corporeal sight from directing their minds’ gaze to That Which had never quitted the Father’s side in descending to earth, and had not forsaken the disciples in ascending to heaven.

IV. His Ascension Refines Our Faith : the Ministering of Angels to Hint Shows the Extent of His Authority.

The Son of Man and Son of God, therefore, dearly-beloved, then attained a more excellent and holier fame, when He betook Himself back to the glory of the Father’s Majesty, and in an ineffable manner began to be nearer to the Father in respect of His Godhead, after having become farther away in respect of His manhood. A better instructed faith then began to draw closer to a conception of the Son’s equality with the Father without the necessity of handling the corporeal substance in Christ, whereby He is less than the Father, since, while the Nature of the glorified Body still remained the faith of believers was called upon to touch not with the hand of flesh, but with the spiritual understanding the Only-begotten, Who was equal with the Father. Hence comes that which the Lord said after His Resurrection, when Mary Magdalene, representing the Church, hastened to approach and touch Him: “Touch Me not, for I have not yet ascended to My Father:” that is, I would not have you come to Me as to a human body, nor yet recognize Me by fleshly perceptions: I put thee off for higher things, I prepare greater things for thee: when I have ascended to My Father, then thou shall handle Me more perfectly and truly, for thou shall grasp what thou canst not touch and believe what thou canst not see. But when the disciples’ eyes followed the ascending Lord tO heaven with upward gaze of earnest wonder, two angels stood by them in raiment shining with wondrous brightness, who also said, “Ye men of Galilee, why stand ye gazing into heaven? This Jesus Who was taken up from you into heaven shall so come as ye saw Him going into heaven.” By which words all the sons of the Church were taught to believe that Jesus Christ will come visibly in the same Flesh wherewith He ascended, and not to doubt that all things are subjected to Him on Whom the ministry of angels had waited from the first beginning of His Birth. For, as an angel announced to the blessed Virgin that Christ should be conceived by the Holy Ghost, so the voice of heavenly beings sang of His being born of the Virgin also to the shepherds. As messengers from above were the first to attest His having risen from the dead, so the service of angels was employed to foretell His coming in very Flesh to judge the world, that we might understand what great powers will come with Him as Judge, when such great ones ministered to Him even in being judged.

V. We Must Despise Earthly Things and Rise to Things Above, Especially by Active Works of Mercy and Love.

And so, dearly-beloved, let us rejoice with spiritual joy, and let us with gladness pay God worthy thanks and raise our hearts’ eyes unimpeded to those heights where Christ is. Minds that have heard the call to be uplifted must not be pressed down by earthly affections5 , they that are fore-ordained to things eternal must not be taken up with the things that perish; they that have entered on the way of Truth must not be entangled in treacherous snares, and the faithful must so take their course through these temporal things as to remember that they are sojourning in the vale of this world, in which, even though they meet with some attractions, they must not sinfully embrace them, but bravely pass through them. For to this devotion the blessed Apostle Peter arouses us, and entreating us with that loving eagerness which he conceived for feeding Christ’s sheep by the threefold profession of love for the Lord, says, “dearly-beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts which war against the soul6 .” But for whom do fleshly pleasures wage war, if not for the devil, whose delight it is to fetter souls that strive after things above, with the enticements of corruptible good things, and to draw them away from those abodes from which he himself has been banished? Against his plots every believer must keep careful watch that he may crush his foe on the side whence the attack is made. And there is no more powerful weapon, dearly-beloved, against the devil’s wiles than kindly mercy and bounteous charity, by which every sin is either escaped or vanquished. But this lofty power is not attained until that which is opposed to it be overthrown. And what so hostile to mercy and works of charity as avarice from the root of which spring all evils? And unless it be destroyed by lack of nourishment, there must needs grow in the ground of that heart in which this evil weed has taken root, the thorns and briars of vices rather than any seed of true goodness. Let us then, dearly-beloved, resist this pestilential evil and “follow after charity8 ,” without which no virtue can flourish, that by this path of love whereby Christ came down to us, we too may mount up to Him, to Whom with God the Father and the Holy Spirit is honor and glory for ever and ever. Amen.

Source. Translated by Charles Lett Feltoe. From Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/360374.htm>.

Teach Advent to Your Family

Easy Ways to SLOW DOWn and Teach Your Family About Advent

Well it’s not even Thanksgiving and Hobby Lobby is already clearancing their Christmas decorations. Believe it or not, next Sunday is the first Sunday of Advent (it completely caught me by surprise this year). It’s so easy to race through the “holidays” from one plan to the next. This is the wisdom of the church year in giving us space to focus on one season at a time. Twice in the church year a massive holy day is preceded by a season of preparation. Many of us are used to giving something up for Lent (to prepare our hearts for Easter). But it can be so difficult to wait in the season of Advent. We want carols, lights, hot cocoa, and presents! These are all wonderful joys; but if there’s one thing you do this Advent season I want to encourage you to slow down, to wait in the longing for Christmas. This is the very reason for Advent. And for your kids (and mine!) that can’t wait for Christmas day and celebration and presents there are ideas below to help them (and you!) to slow down and anticipate the coming of Jesus. There’s several ideas below but I want to encourage you towards simplicity. Pick one or two that jump out. Go for quality over quantity. We’ll republish this blog next year and you can try out the others.

Attend aDvent Services

Okay I’m goin to cheat a little right off the bat and suggest you do this in addition to 1 or 2 other ideas. The Christian life is life in the local church. If you’re not already part of a congregation I want to cordially invite you to join us a Trinity San Antonio. We have a few Advent services this year. As well as our usual Sunday service, which we’d love to have you at! There’s tons of options below or you can read through them here.

• Thanksgiving leftover potluck and wreath making: Bring your Thanksgiving leftovers and make an Advent wreath with provided real greenery. Sunday, November 27th; after service; at the Woehler Family Center.

• Advent Midweek Service with Meal and Crafts: Join us in a brief worship service and a shared meal. Crafts for the whole family too! Wednesday, November 30th; 5:30PM; at the Woehler Family Center.

• Saint Nicholas Party: Food and bonfire as we honor the spirit of generosity modeled by the historical Saint Nicholas of Myra. Wednesday, December 7th; 5:30PM; at Pastor Matthew Ballmann’s home.

• Las Posadas: This has become a highlight for the whole year for my family. We’ll recreate the story of Joseph and Mary going inn to inn trying to find a place to stay. There’s songs, Mexican hot chocolate, a Mariachi band, piñatas, costumes, and of course buñuelos! Wednesday, December 14th; 6:00PM, outside the Woehler Family Center.

• Christmas Eve Candlelight Service: Worship and anticipate the arrival of Christ ending in a beautiful candlelight moment. Saturday, December 24th; 4:00PM, at the Woehler Family Center.

• Christmas Day Service: This year Christmas is on a Sunday! What better day to gather for the Divine Service than Christmas. Please join us at 10:30AM on December 25th at the Woehler Family Center.

PRactice Generosity

There’s no better season to give to others than Christmas, when God gave us His Son. The best thing about this idea is it can be as simple or complex at you like. You could:

• Tell your kids to secretly give their family and friends gifts. Kids get a big kick out of the anonymity and it keeps the focus off ourselves.

• Spend some time at a local retirement community. Often the elderly unfortunately get too few visitors and this can be difficult season for many to be alone. Kids are also a great addition to a visit and it can be a great opportunity for conversation.

• Put together bundles for the homeless. Buy some warm clothes, socks, toothbrushes, and other essential items. Pack them up in bundles and put them in your car. When you see someone in need give the bundle! Or make a trip to a local shelter to deliver several.

• Invite someone over for dinner. Those of us with families can take for granted our daily opportunity for community (or chaos). Invite a neighbor, a single friend, a military member you know over. They may not have a place to celebration traditions and opening your home can be a great way to share.

Read an Advent Devotional

Reading a daily Advent devotional at the dinner table is a super easy way to reorient ourselves around Jesus. There’s no shortage of good ones out there. For younger kids I’d recommend Counting to Christmas. We have copies of this at church on Sundays, our gift to you! Still doable with younger kids but one for older kids, or you and your spouse, is God Is in the Manger. This book features reflections from Dietrich Bonhoeffer that you can read in a few minutes.

This can be combined with the classic Advent Candles and wreath. Kids love to light and snuff the candles each night to countdown the days to Christmas.

You could also read from the Lectionary (remember we’re going to Series A this Advent). Here’s a handy link. Consider reading the passages multiple times each week.

While not a devotional this is a great season to learn about the historical Saint Nicholas. This is a beautiful book to read to your family.

Make an Advent Craft

Here’s a few ideas:

• Buy (or make!) an Advent Calendar to countdown the days to Christmas

• Make some Advent “stained glass” (these are paper crafts also some coloring sheets are there).

• Come to the wreath making after Service on November 27th! Or grab some greenery and make your own.

• Make your favorite Christmas cookies and combine with the idea about generosity and share with someone.

• If your feeling ambitious you could make red and white striped candy canes. You can talk about how they look like a shepherd’s crook (like the shepherds who witnessed the birth of our Good Shepherd or it’s a J for Jesus!), the red for the blood Jesus spilled to make us white as snow.

Listen to Advent Music

Just wait. You can wait to play your favorite Christmas music. I know it’s hard (okay even I cheat). But there are tons of wonderful Advent songs that have us sit in anticipation and longing. Maybe you can even make it practical but talking about patience with the kids. Here’s a playlist to get you started.

Add to Your Homeschool or Supplement School

If you homeschool your kids, add Advent and Saint Nicholas to your classes. Read Advent scriptures. And definitely make sure to include color pages and other fun worksheets. There’s plenty of resources out there even for Lent specifically. Definitely check out: https://www.lutheranhomeschool.com/. We also love the site https://www.teacherspayteachers.com/ (note you do need a free account). You can search for Advent or Saint Nicholas and filter to free (just make sure to review the content before handing to your kiddos). And bust out those purple crayons since that’s the Advent liturgical color.

If you don’t homeschool I encourage you to supplement your kid’s classroom learning. Any of the above can be added as “homework” or done as a mini class after school around the diner table.

More Ideas

If you’re still hungry for more recommendations, check out our previous years’ blogs here and here.

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Whatever you do, or don’t, make it intentional and talk about it! Even one little activity with some good conversation will go a long way to bring your children, and your family, into preparation for the majesty of Christmas. Blessings on your Advent season!

About the Author

David Hein is a member of Trinity San Antonio with his wife Mindi and three boys: Kirk, Wesley, and Caleb. He is a first year seminarian at Lutheran Brethren Seminary. The picture below is the closest they’ve gotten to one with everyone’s eyes open.

Teach Ash Wednesday to Your Family

Easy Ways to Teach Your Family About Ash Wednesday (And maybe Lent…)

Perhaps you’re like me staring at three unruly boys and wondering how do I teach these lovable miscreants about Ash Wednesday? No matter the number, age, and gender of your children it’s a simple fact us parents are long on aspiration and short on time. So this sleepless parent thought he’d share his findings on some easy ways to teach your whole family about Ash Wednesday (and a little bit of Lent too). Before we dive in, let me offer a piece of advice: make a plan, keep it simple, and participate in Church. If you don’t have a church home I cordially invite you to join us at Trinity at 10:30 AM on Sundays.

Review the Previous Blog Posts

If you haven’t already, read the two great blog posts Pastor Matthew has put together here and here summarizing Ash Wednesday and Lent, respectively. If you’re old hat to the church year or brand new it will help to brush up on the basics for your young, inquiring minds.

Attend an Ash Wednesday Service

One of the best ways we can catechize our children is faithful attendance to church. Ash Wednesday is an especially great one for kids because of the tactile imposition of the ashes. Kids love stuff and textures. The feel of the gritty yet smooth ash on their foreheads is something you can discuss with them to hype the anticipation. Plus you can talk about how we sacrifice a Wednesday evening to gain an encounter with Christ. Lent is all about sacrifice that allows space or resources for God’s work. What better way to start the season than gathering with brothers and sisters in Christ.

Sacrifice and Serve as Family

If you know one thing about Lent it’s the tradition of giving something up: coffee, rich food, social media, Netflix or other streaming services. Too often though we can treat this as our second chance at New Year’s resolutions. It’s certainly good to intentionally work on self improvement; but it falls short of the fuller vision for Lent. Fasting and self-denial are meant to create space for almsgiving (generosity). Maybe your family goes out to eat or orders in once a week; choose to forgo that luxury and instead donate the money to a food bank. Perhaps family movie night is sacrificed for a night of prayer. Consider skipping a kid’s event (sports, drama, etc.) to go serve as a family. There’s endless options; but definitely talk about it as a family and discuss the why.

With older kids consider an actual fast day (Friday is a great choice in remembrance of Good Friday). You could cut out meat, eat simply (bread and water), or consider a full day without a meal (I find sundown Thursday to sundown Friday works well). Again don’t just focus on the sacrifice use the extra time or money purposefully.

Read or Memorize Psalm 23

David’s most famous Psalm is also a great one for Ash Wednesday. “Even though I walk through the valley of the shadow of death I will fear no evil” (verse 4). We are reminded that the LORD truly is our Shepherd who guides our lives, gives us rest, saves us, and one day we will dwell not in the sadness and pain of death (from dust to dust) but we will dwell in the “house of the LORD”. It’s also a great Psalm for kids to read (short, not too difficult) and a must memorize passage of Scripture.

Again with older kids I’d commend following the lectionary as a family. The Ash Wednesday passages are the same regardless of year: Joel 2:12-19, 2 Corinthians 5:20-6:10, and Matthew 6:1-6, 16-21. Throughout Lent there are additional readings provided by the historic church. Our church is in Series C of the Three-Year cycle (easy link here). Typically you’ll read the week’s passages twice with the Old Testament reading on Monday and Thursday, Epistle on Tuesday and Friday, Gospel on Wednesday and Saturday; but there is complete freedom in what works for your family.

Make a Lenten Chain

You’ve likely heard of (or eaten) Advent calendars. Those 24 or 25 boxes of chocolates that count from December 1 to Christmas. There’s a beautiful practice for Lent that’s similar. You make a series of paper loops like the image on the right. Each day you’ll tear one off to count down to Easter. There’s an easy link here. You could also go a step farther and write things to pray for. Or perhaps use this Lenten Guide for activities you can add to each loop. Better yet, have your kids come up with their own! Another fun “craft” is making pretzels. They are somewhat bland which is good for Lent and the shape looks like arms folded in prayer.

Listen to Lenten Music

Kids love music. Find or create a playlist of Lenten specific hymns. Sing them as a family. Here’s two to get you started: one and two.

Add to Your Homeschool or Supplement School

If you homeschool your kids, add Ash Wednesday and Lent to your history units. Read Lenten scripture. And definitely make sure to include color pages and other fun worksheets. There’s plenty of resources out there even for Lent specifically. Definitely check out: https://www.lutheranhomeschool.com/. We also love the site https://www.teacherspayteachers.com/ (note you do need a free account). You can search for Ash Wednesday or Lent and filter to free (just make sure to review the content before handing to your kiddos). Or here’s a direct link to some coloring pages. And bust out those purple crayons since that’s the Lenten liturgical color.

If you don’t homeschool I encourage you to supplement your kid’s classroom learning. Any of the above can be added as “homework” or done as a mini class after school around the diner table.

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Whatever you do, or don’t, make it intentional and talk about it! Even one little activity with some good conversation will go a long way to bring your children, and your family, into preparation for the glory of Easter. Blessings on your Lenten season!

About the Author

David Hein is a member of Trinity San Antonio with his wife Mindi and three boys: Kirk, Wesley, and Caleb.

What is Ash Wednesday?

What is Ash Wednesday?

Ash Wednesday marks the beginning of the season of Lent: a time of penitence, fasting, and prayer, in preparation for the great Easter Feast. 

The season of Lent began in the early days of the Church as a time of preparation for those seeking to be baptized at Easter. The forty days refer to our Lord’s time of fasting in the wilderness; and Ash Wednesday is the beginning of the Lenten Fast. 

Throughout the Old Testament, ashes are used as a sign of sorrow and repentance, and Christians have traditionally used ashes to indicate sorrow for our own sin, and as a reminder that the wages of sin is death (Romans 6:23). Like Adam and Eve, we have disobeyed and rebelled against God, and are under the same judgment, “you are dust, and to dust you shall return” (Genesis 3:19b). 

But as we are marked with ashes in the same manner that we were signed with the cross in Baptism, we are also reminded of the life we share in Jesus Christ, the second Adam (Romans 5:17, 6:4). It is in this sure hope that we begin the journey of these forty days, that by hearing and answering our Savior’s call to repent, we may enter fully into the joyful celebration of his resurrection. 

Catechesis of Cyril of Jerusalem (376-444)

Fifth Lecture on the Mysteries: Of the Sacred Liturgy and Communion

Wherefore putting away all filthiness, and all guile, and evil speaking, etc.

1. By the loving-kindness of God you have heard sufficiently at our former meetings concerning Baptism, and Chrism, and partaking of the Body and Blood of Christ; and now it is necessary to pass on to what is next in order, meaning today to set the crown on the spiritual building of your edification.

2. You have seen then the Deacon who gives to the Priest water to wash, and to the Presbyters who stand round God’s altar. He gave it not at all because of bodily defilement; it is not that; for we did not enter the Church at first with defiled bodies. But the washing of hands is a symbol that you ought to be pure from all sinful and unlawful deeds; for since the hands are a symbol of action, by washing them, it is evident, we represent the purity and blamelessness of our conduct. Did you not hear the blessed David opening this very mystery, and saying, I will wash my hands in innocency, and so will compass Your Altar, O Lord? The washing therefore of hands is a symbol of immunity from sin.

3. Then the Deacon cries aloud, Receive ye one another; and let us kiss one another.  Think not that this kiss is of the same character with those given in public by common friends. It is not such: but this kiss blends souls one with another, and courts entire forgiveness for them. The kiss therefore is the sign that our souls are mingled together, and banish all remembrance of wrongs. For this cause Christ said, If you are offering your gift at the altar, and there rememberest that your brother has anything against time, leave there your gift upon the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. The kiss therefore is reconciliation, and for this reason holy: as the blessed Paul somewhere cried, saying, Greet ye one another with a holy kiss; and Peter, with a kiss of charity.

4. After this the Priest cries aloud, Lift up your hearts.  For truly ought we in that most awful hour to have our heart on high with God, and not below, thinking of earth and earthly things. In effect therefore the Priest bids all in that hour to dismiss all cares of this life, or household anxieties, and to have their heart in heaven with the merciful God. Then ye answer, We lift them up unto the Lord: assenting to it, by your avowal. But let no one come here, who could say with his mouth, We lift up our hearts unto the Lord, but in his thoughts have his mind concerned with the cares of this life. At all times, rather, God should be in our memory but if this is impossible by reason of human infirmity, in that hour above all this should be our earnest endeavour.

5. Then the Priest says, Let us give thanks unto the Lord. For verily we are bound to give thanks, that He called us, unworthy as we were, to so great grace; that He reconciled us when we were His foes; that He vouchsafed to us the Spirit of adoption. Then ye say, It is meet and right: for in giving thanks we do a meet thing and a right; but He did not right, but more than right, in doing us good, and counting us meet for such great benefits.

6. After this, we make mention of heaven, and earth, and sea ; of sun and moon; of stars and all the creation, rational and irrational, visible and invisible; of Angels, Archangels, Virtues, Dominions, Principalities, Powers, Thrones; of the Cherubim with many faces: in effect repeating that call of David’s Magnify the Lord with me. We make mention also of the Seraphim, whom Esaias in the Holy Spirit saw standing around the throne of God, and with two of their wings veiling their face, and with two their feet, while with two they did fly, crying Holy, Holy, Holy, is the Lord of Sabaoth. For the reason of our reciting this confession of God, delivered down to us from the Seraphim, is this, that so we may be partakers with the hosts of the world above in their Hymn of praise.

7. Then having sanctified ourselves by these spiritual Hymns, we beseech the merciful God to send forth His Holy Spirit upon the gifts lying before Him; that He may make the Bread the Body of Christ, and the Wine the Blood of Christ; for whatsoever the Holy Ghost has touched, is surely sanctified and changed.

8. Then, after the spiritual sacrifice, the bloodless service, is completed, over that sacrifice of propitiation we entreat God for the common peace of the Churches, for the welfare of the world; for kings; for soldiers and allies; for the sick; for the afflicted; and, in a word, for all who stand in need of succour we all pray and offer this sacrifice.

9. Then we commemorate also those who have fallen asleep before us, first Patriarchs, Prophets, Apostles, Martyrs, that at their prayers and intercessions God would receive our petition. Then on behalf also of the Holy Fathers and Bishops who have fallen asleep before us, and in a word of all who in past years have fallen asleep among us, believing that it will be a very great benefit to the souls , for whom the supplication is put up, while that holy and most awful sacrifice is set forth.

10. And I wish to persuade you by an illustration. For I know that many say, what is a soul profited, which departs from this world either with sins, or without sins, if it be commemorated in the prayer? For if a king were to banish certain who had given him offense, and then those who belong to them should weave a crown and offer it to him on behalf of those under punishment, would he not grant a remission of their penalties? In the same way we, when we offer to Him our supplications for those who have fallen asleep, though they be sinners, weave no crown, but offer up Christ sacrificed for our sins, propitiating our merciful God for them as well as for ourselves.

11. Then, after these things, we say that Prayer which the Saviour delivered to His own disciples, with a pure conscience entitling God our Father, and saying, Our Father, which art in heaven. O most surpassing loving-kindness of God! On them who revolted from Him and were in the very extreme of misery has He bestowed such a complete forgiveness of evil deeds, and so great participation of grace, as that they should even call Him Father. Our Father, which art in heaven; and they also are a heaven who bear the image of the heavenly, in whom is God, dwelling and walking in them.

12. Hallowed be Your Name. The Name of God is in its nature holy, whether we say so or not; but since it is sometimes profaned among sinners, according to the words, Through you My Name is continually blasphemed among the Gentiles, we pray that in us God’s Name may be hallowed; not that it comes to be holy from not being holy, but because it becomes holy in us, when we are made holy, and do things worthy of holiness.

13. Your kingdom come. A pure soul can say with boldness, Your kingdom come; for he who has heard Paul saying, Let not therefore sin reign in your mortal body, and has cleansed himself in deed, and thought, and word, will say to God, Your kingdom come.

14. Your will be done as in heaven so on earth. God’s divine and blessed Angels do the will of God, as David said in the Psalm, Bless the Lord, all you Angels of His, mighty in strength, that do His pleasure. So then in effect you mean this by your prayer, as in the Angels Your will is done, so likewise be it done on earth in me, O Lord.

15. Give us this day our substantial bread. This common bread is not substantial bread, but this Holy Bread is substantial, that is, appointed for the substance of the soul. For this Bread goes not into the belly and is cast out into the draught, but is distributed into your whole system for the benefit of body and soul. But by this day, he means, each day, as also Paul said, While it is called today.

16. And forgive us our debts as we also forgive our debtors. For we have many sins. For we offend both in word and in thought, and very many things we do worthy of condemnation; and if we say that we have no sin, we lie, as John says. And we make a covenant with God, entreating Him to forgive us our sins, as we also forgive our neighbours their debts. Considering then what we receive and in return for what, let us not put off nor delay to forgive one another. The offenses committed against us are slight and trivial, and easily settled; but those which we have committed against God are great, and need such mercy as His only is. Take heed therefore, lest for the slight and trivial sins against you, you shut out for yourself forgiveness from God for your very grievous sins.

17. And lead us not into temptation, O Lord. Is this then what the Lord teaches us to pray, that we may not be tempted at all? How then is it said elsewhere, a man untempted, is a man unproved; and again, My brethren, count it all joy when you fall into various temptations? But does perchance the entering into temptation mean the being overwhelmed by the temptation? For temptation is, as it were, like a winter torrent difficult to cross. Those therefore who are not overwhelmed in temptations, pass through, showing themselves excellent swimmers, and not being swept away by them at all; while those who are not such, enter into them and are overwhelmed. As for example, Judas having entered into the temptation of the love of money, swam not through it, but was overwhelmed and was strangled both in body and spirit. Peter entered into the temptation of the denial; but having entered, he was not overwhelmed by it, but manfully swam through it, and was delivered from the temptation. Listen again, in another place, to a company of unscathed saints, giving thanks for deliverance from temptation, You, O God hast proved us; You have tried us by fire like as silver is tried. You brought us into the net; You laid afflictions upon our loins. You have caused men to ride over our heads; we went through fire and water; and you brought us out into a place of rest. You see them speaking boldly in regard to their having passed through and not been pierced. But You brought us out into a place of rest; now their coming into a place of rest is their being delivered from temptation.

18. But deliver us from the evil. If Lead us not into temptation implied the not being tempted at all, He would not have said, But deliver us from the evil. Now evil is our adversary the devil, from whom we pray to be delivered. Then after completing the prayer you say Amen; by this Amen, which means So be it, setting your seal to the petitions of the divinely-taught prayer.

19. After this the Priest says, Holy things to holy men. Holy are the gifts presented, having received the visitation of the Holy Ghost; holy are you also, having been deemed worthy of the Holy Ghost; the holy things therefore correspond to the holy persons. Then ye say, One is Holy, One is the Lord, Jesus Christ.  For One is truly holy, by nature holy; we too are holy, but not by nature, only by participation, and discipline, and prayer.

20. After this ye hear the chanter inviting you with a sacred melody to the communion of the Holy Mysteries, and saying, O taste and see that the Lord is good. Trust not the judgment to your bodily palate no, but to faith unfaltering; for they who taste are bidden to taste, not bread and wine, but the anti-typical Body and Blood of Christ.

21. In approaching therefore, come not with your wrists extended, or your fingers spread; but make your left hand a throne for the right, as for that which is to receive a King. And having hollowed your palm, receive the Body of Christ, saying over it, Amen. So then after having carefully hallowed your eyes by the touch of the Holy Body, partake of it; giving heed lest you lose any portion thereof; for whatever you lose, is evidently a loss to you as it were from one of your own members. For tell me, if any one gave you grains of gold, would you not hold them with all carefulness, being on your guard against losing any of them, and suffering loss? Will you not then much more carefully keep watch, that not a crumb fall from you of what is more precious than gold and precious stones?

22. Then after you have partaken of the Body of Christ, draw near also to the Cup of His Blood; not stretching forth your hands, but bending, and saying with an air of worship and reverence, Amen, hallow yourself by partaking also of the Blood of Christ. And while the moisture is still upon your lips, touch it with your hands, and hallow your eyes and brow and the other organs of sense. Then wait for the prayer, and give thanks unto God, who has accounted you worthy of so great mysteries.

23. Hold fast these traditions undefiled and, keep yourselves free from offense. Sever not yourselves from the Communion; deprive not yourselves, through the pollution of sins, of these Holy and Spiritual Mysteries. And the God of peace sanctify you wholly; and may your spirit, and soul, and body be preserved entire without blame at the coming of our Lord Jesus Christ:— To whom be glory and honour and might, with the Father and the Holy Spirit, now and ever, and world without end. Amen.

Why you should consider making the sign of the cross on yourself

The Sign of the Cross

Growing up I always thought someone making the sign of the cross on themselves was a pointless and superstitious gesture that just made the people doing it look silly. For real.

I’ve since changed my mind.

I have now come to believe it a very powerful reminder to myself that I have been saved by Christ’s finished work on Calvary and a bold statement to those around me of my faith and hope. And while certainly not required, I would humbly suggest it is a practice that Christians of all traditions would greatly benefit from in practicing.

Here is a brief introduction into this very ancient Christian gesture:

What is the sign of the cross?  

The sign of the cross is an ancient Christian practice of marking the shape of the cross of Christ upon one’s self or upon another person or object.

What does crossing myself with the cross mean?

The sign of the cross is a physical gesture that signifies a spiritual reality. In the same way that in placing our right hand over your heart and reciting the pledge of allegiance declares a statement of belief, hope, and solidarity, so in like manner, crossing oneself with the sign of the cross is a distinctively Christian gesture that is a statement of belief and hope. This simple act reminds us that:

1. We have been bought and purchased by the finished work of Christ on the cross (“sign of the cross”).

2. We have been marked with the name of the Triune God in our baptisms (all Christians baptisms are in the name of the Father, the Son, and the Holy Spirit).

3. We continue to look and trust in Christ at all times and situations.

4. We boldly and unashamedly declare to the world that we are Christ-followers.  

Do I have to do it? 

Not at all! It is a matter of Christian freedom and completely optional. You may or may not feel comfortable doing it yourself, or you may not do it as often as your neighbor. That’s okay. But when the sign of the cross is made, whether by pastor or people, let this be the proclamation: Christ has died for your sins upon the cross; in Baptism he shares that cross with you; because you share in His cross, you are a child of God and are precious in His sight.

What did the early Church say about it? 

The early Church Fathers attested to the use of the sign of the cross. Here are a few comments from the first several hundred years of the church. 

Tertullian (250 A.D.) described the commonness of the sign of the cross: “In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross” (De corona, 30). And in another place he said, “We Christians wear out our foreheads with the sign of the cross.”

Athanasius of Alexandria (269–373 A.D.) said, “By the signing of the holy and life-giving cross, devils and various scourges are driven away. For it is without price and without cost and praises him who can say it. The holy fathers have, by their words, transmitted to us, and even to the unbelieving heretics, how the two raised fingers and the single hand reveal Christ our God in His dual nature but single substance. The right hand proclaims His immeasurable strength, His sitting on the right hand of the Father, and His coming down unto us from Heaven. Again, by the movement of the hands to our right the enemies of God will be driven out, as the Lord triumphs over the Devil with His inconquerable power, rendering him dismal and weak.”

St. Cyril of Jerusalem (386 A.D.) in his Catechetical Lectures stated, “Let us then not be ashamed to confess the Crucified. Be the cross our seal, made with boldness by our fingers on our brow and in everything; over the bread we eat and the cups we drink, in our comings and in our goings out; before our sleep, when we lie down and when we awake; when we are traveling, and when we are at rest” (Catecheses, 13).  

How do I make the sign of the cross on myself? 

Touch your head at the naming of the Father; then bring your hand to the middle of your chest (over your heart) at the naming of the Son. At the naming of the Holy Spirit, touch your right shoulder and then your left shoulder. The Eastern tradition of the Christian church goes right to left, while the Western tradition is left to right. Either is good!  

When is it appropriate to make the sign of the cross? 

Anytime throughout the day you feel led to or whenever you desire to be reminded of God’s presence with you and your reliance upon Him. You may do it before an especially important meeting, when you are being tempted by sin, as you drive, when you pray, before and/or after meals, and when you wake up and when you go to bed.   

During the worship service it is especially appropriate to cross oneself at (1) the beginning of the service during the Invocation (In the name of the Father, and the Son, and the Holy Spirit), (2) after the Declaration of Grace; (3) during the Creed when we declare our belief in the resurrection (“Resurrection of the body”), (4) after receiving the Holy Eucharist, (5) upon receiving the closing benediction when the pastor makes the sign of the cross upon the congregation.  

A final word

If you have never made the sign of the cross, it will feel a little awkward when you first start. That’s okay. Once you have done it a few weeks it becomes quite natural and second nature. A good way to ease into it is crossing yourself at the beginning and end of your personal prayers and go from there. It is also a wonderful way to disciple your children at meals and when putting them to bed.

May the Lord’s grace and peace be upon you!

Observing Advent - Part II

As promised, here is the second installment of our Advent recommendations for you and your family! These are some extras to help you find ways to make this season of Advent a meaningful one. Book recommendations, ornaments with the names of God, and saints days are covered here; and scroll to the bottom for our Spotify Advent playlist!

Picture Book Recommendations

Books to read the day you put out Advent calendars and decorate your Christmas tree:

Waiting for Christmas: A Story about the Advent Calendar

The Legend of the Christmas Tree

Some beautiful picture books that are based on the biblical story of Christmas:

The Story of Christmas (Golden Book)

The Story of Christmas

A Baby Born in Bethlehem

The Christmas Story According to Luke

The Very First Christmas

Song of the Stars

Three great choices for telling the real story behind Santa Claus:

Saint Nicholas and the Nine Gold Coins

Saint Nicholas: The Real Story of the Christmas Legend

The Legend of the Christmas Stocking

Picture books based on the history of a Christmas carol, or containing the lyrics:

Silent Night

The First Noel

The Friendly Beasts

Silent Night, Holy Night (Traditions of Faith series)

Go Tell It On The Mountain

A good book to read on Saint Lucia Day:

Lucia Saint of Light

And some additional favorites:

The Legend of the Candy Cane

Annika's Secret Wish

Mortimer's Christmas Manger

The Christmas Miracle of Jonathan Toomey

The Gift of the Magi

The Wonder of Christmas

Christmas Around the World

Great Joy

Apple Tree Christmas

The Tale of Three Trees

Christmas Day in the Morning

The Year of the Perfect Christmas Tree

Reading Recommendations for Adults (or kids ready to listen to/independently read longer books and poetry)

A Christmas Carol

Waiting on the Word: A Poem a Day for Advent, Christmas and Epiphany

I Saw Three Ships

The Christmas Stories and Poems of George MacDonald

Jotham's Journey

This last book is actually a children's chapter book. The story follows an adventurous journey of a boy during the time of Christ's birth, and his journey intersects with the Christmas story throughout the book. Great family read aloud, although be aware you may need to edit out some of the scary scenes for younger listeners!

Ever Thine Home Ornaments

Ever Thine Home, a part of FamilyLife ministry, sells a variety of sets of different ornaments that focus on the names of God. One of these sets, His Eternal Names, includes a family devotional and activity that can be done throughout the month of December leading up to Christmas. You can find the details here.

Celebrate Special Saint's Days

1) St. Nicholas Day, December 6th

Did you know Saint Nicholas was a real person? He lived in Asia Minor in the third century, and was a Christian bishop. Legend has it that he was known for his generosity to those in need. One story tells of a poor family with three daughters who could never be married because their father didn't have the dowry money needed to arrange marriages for them. Nicholas secretly gave three bags of coins to this family by throwing them down their chimney; according to the legend, these bags landed in the daughter's stockings which were hanging up to dry.

On this day we like to read a book about St. Nicholas (see three good choices above) and discuss ways we can show generosity to others just as St. Nicholas did. This would be a great day to plan an act of service as a family! We also like to hang up our stockings on this day, and sometimes leave chocolate coins in the kid's shoes as well.

2) St. Lucia Day, December 13th

This is a day to remember Lucia, an early Christian martyr. This wealthy young woman used her dowry to help those in need. As legend has it, Lucia would travel into the catacombs where persecuted Christians were hiding, with candles on her head to free up her hands for the food she carried to them.

St. Lucia Day became particularly popular in Sweden, and is celebrated by having the oldest daughter in the family wear a crown of candles and deliver saffron buns and gingersnaps to her parents first thing in the morning on December 13th. We love to deliver these to friends and neighbors later in the day as well! See above list for a picture book biography to read on this day.

Our favorite recipes for this day:

Saffron Buns

Ingredients

• 3/4 cup milk

• 1/2 teaspoon saffron threads

• 1 teaspoon plus 1/4 cup sugar

• One 1/4-ounce packet active dry yeast

• 3 1/2 to 4 cups all purpose flour

• 1/2 teaspoon kosher salt

• 1/4 cup butter, softened

• 1/4 cup of sour cream

• 2 large eggs

• Raisins

• 1 egg, beaten
  

1. In a small pot, heat the milk, saffron, and 1 teaspoon of sugar together until the milk is steamy. Remove from heat and let cool until about 115°.

2. Sprinkle the yeast over the milk and let sit for 5 to 10 minutes until foamy.

3. Whisk together 3 1/2 cups of the flour, remaining 1/4 cup of sugar, salt.

4. Make a well in the center of the flour and add the yeast milk saffron mixture, the eggs, the butter, and the sour cream. Mix the ingredients until well incorporated.

5. Use a dough hook on a stand mixer (or mix by hand) on low speed. Slowly add additional flour, a tablespoon at a time, kneading to incorporate after each addition. Do this until the dough is still a little sticky to the touch, but does not completely stick to your hands when you handle it.

6. Shape the dough into a ball and place in a large bowl. Cover with plastic wrap. (Note at this point you can refrigerate overnight and bake in the morning.)

7. Let sit in a warm place for 1 to 2 hours, until the dough has doubled in size. 

8. When the dough has doubled in size, gently press it down and knead it a couple of times. Break off a piece and form it into a ball about 2 inches wide. Roll the ball out into a snake, about 14 inches long.

9. Then curl the ends in opposite directions, forming an "S" with spirals at each end. Place on a lined baking sheet and repeat with the rest of the dough.

10. Cover with plastic wrap and place in a warm spot until the dough shapes double, 30 minutes to an hour.

11. Preheat oven to 400°F. Using a pastry brush, brush some beaten egg over the tops and sides of the uncooked buns. Place raisins in the centers of the "S" spirals.

12. Place in the oven and bake at 400°F for about 10 to 11 minutes (turning halfway through cooking to ensure even browning), until the buns are golden brown.

13. Remove from oven and let cool for 5 minutes before eating.

Gingersnaps

Ingredients

• 3/4 cup butter

• 1 cup white sugar

• 1 egg

• 1/4 cup molasses

• 2 cups all-purpose flour

• 1 tablespoon ground ginger

• 1 teaspoon ground cinnamon

• 2 teaspoons baking soda

• 1/2 teaspoon salt

• 1/2 cup white sugar for decoration

1. Preheat oven to 350 degrees F (175 degrees C).

2. In a medium bowl, cream together the butter and 1 cup white sugar until smooth. Beat in the egg and molasses until well blended. Combine the flour, ginger, cinnamon, baking soda and salt; stir into the molasses mixture to form a dough. Roll dough into 1 inch balls and roll the balls in the remaining sugar. Place cookies 2 inches apart onto ungreased cookie sheets.

3. Bake for 8 to 10 minutes in the preheated oven. Allow cookies to cool on baking sheet for 5 minutes before removing to a wire rack to cool completely.

Last but not least we have an Advent Spotify playlist for you! This playlist includes classic Christmas carols, but also some beautiful lesser known Advent hymns. Happy listening, and may this season be a blessed one for you and your family!

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